“This is a clear presentation of the creed of Ahl al-Sunnah wal Jamā’ah,”. Imam Abu Ja`far al-Tahawi: Text & Translation Imam Abu Ja`far al-Tahawi ( ) can be said to represent the creed of both Ash`aris and Maturidis. Imam Abu Ja`far al-Tahawi (RA): Dr. Mufti Abdur-Rahman ibn Yusuf Mangera ( HA) Imam Abu Ja`far al-Tahawi () can be said to represent the creed of.
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Sisters ONLY Course: Al-Aqeedah Al-Tahawiyyah – IslamiCity Forum – Islamic Discussion Forum
Indeed, he had seen his uncle and teacher turning to the works of Hanafi scholars to resolve thorny issues of fiqh, drawing heavily on the writings of Abu Hanifa’s two leading companions, Muhammad Ibn al-Hasan al-Shaybani and Abu Yusuf, who had codified Hanafi fiqh.
All the complete believers are Waliyys of All a h and the noblest of them in the sight of All a h are aqeedah who are the most obedient and who most closely follow the Qur’ a n.
A colleague here in South Africa is editing it, dua is requested that he gets the opportunity to complete it. All a h’s Gh a d ab  severe unacceptance by All a h and Ri da  genuine acceptance by All a h are not similar to any creature. All a h ennobled him in the way that He ennobled him and revealed to him what He revealed to him.
I bear witness that no one deserves to be worshiped except All a h and I bear witness that Mu h ammad is the Messenger of All a h Listen by clicking here.
Love of them is a part of Islam, part of belief and part of excellent behavior, while hatred of them is unbelief, hypocrisy and rebelliousness. We do not prefer any of the saintly men among the Community over any of the Prophets but rather we say that any one of the Prophets is better than all the awliya’ put together.
We love the people of justice and trustworthiness, and hate the people of injustice and treachery. You cannot post new topics in this forum You cannot reply to topics in this forum You cannot delete your posts thaawiyya this forum You cannot edit your posts in this forum You cannot create polls in this forum You cannot vote in polls in this forum.
It is our habit at Aqeeeah to review all posted articles and incorporate all corrections brought to our They are subject to His will and judgement. We do not say that any of ttahawiyya will categorically go to either Paradise or the Fire, and we do not accuse any of them of kufr disbeliefshirk associating partners with All a hor nif a q hypocrisyas long as they have not openly demonstrated any of those things.
As the Book of our Lord has expressed it: This is the explanation of the phrase: Love of them is a part of Islam, part of belief and part of excellent behavior, while hatred of them is unbelief, hypocrisy and rebellion. For there are two kinds of knowledge: We believe in tahawlyya angels, and the Prophets, and the books which were revealed to the messengers, and we bear witness that they were all following the manifest Truth.
This is the explanation of the phrase: Belief is, at base, the same for everyone but the superiority of some over others in it is due to their piety and fear of All a htheir opposition to their desires, and their choosing what is more acceptable to All a h. We believe in the punishment in the aqeedqh for those who deserve sqeedah, and in the questioning in the grave by Munkar and Nakir about one’s Lord, one’s religion and one’s prophet, as has come down in the hadiths from the Messenger of Allah, tahawyya Allah bless him and grant him peace, and in reports from the Companions, may Allah be pleased with them all.
We leave their secrets to All a h. We do not argue about the Qur’ a n and we bear witness that it is the Speech of the Lord of all the Worlds.
The learned men of the Predecessors, both the first community and those who immediately followed: Anyone who desires to know the things that are decreed as not knowable and does not content with surrender, will find that his desire veils him from the pure clearing of All a h from resemblance to the creation Taw hi dclear knowledge and correct belief, and that he wavers between disbelief and belief, confirmation and denial and acceptance and rejection.
It is necessary for the slave to know that All a h already knows everything that is going to happen in His creation and destined it masterfully and firmly.
We agree with wet wiping over the foot gear khuff whether on a journey or in dwelling places, just as has come in the religious reports. Everything happens according to His decree and will, and His will is accomplished. All a h is clear from organs and instruments and mechanisms. Pilgrimage H ajj and struggle under the leadership of those in charge of the Muslims, whether they are right or wrong-acting, are continuing obligations until the Last Hour comes.
The Companions We love the Companions of the Messenger of All a h but we do not exceed the proper bounds in our love for any one individual among them nor do we disown any one of them.
Sharh Al-Aqeedah At-Tahawiyyah
Those who are fortunate are fortunate by the decree of Allah, and those who are wretched are wretched by the decree of Allah. It also contains allusions to other views considered unorthodox and deviant from the way of Ahl al-Sunna.
No one is safe in his religion unless he surrenders himself completely to Allah, the Exalted and Glorified and to His Messenger, may Allah bless him and grant him peace, and leaves the knowledge of things that are ambiguous to the one who knows them. He will be subject to whisperings and will be lost and doubtful, being neither an accepting believer nor a denying rejecter.
He encompasses all things and that which is above it, and what He has created is incapable of encompassing Him. In the same way that He is the “Bringer to life of the dead,” after He has brought them to life a first time, and deserves this name before bringing them to life, so too He deserves the name of “Creator” before He has created them. He ordered them to obey Him and forbade them to disobey Him. As He was, together with His attributes, in pre-eternity, so He will remain throughout endless time.
The exact nature of the decree is Allah’s secret in His creation, and no angel near the Throne, nor Prophet sent with a message, has been given knowledge of it.
Aqeedat Tahawiyyah : définition de Aqeedat Tahawiyyah et synonymes de Aqeedat Tahawiyyah (anglais)
The everlastingness of Paradise and Hellfire is an attribute with which All a h specified them; hence it does aqeedwh pertain to their reality. We hold that obedience to them is part of obedience to Allah, the Glorified, and therefore obligatory as long as they do not order to commit sins.
The World to Come. The Pen has dried having written down all that will be in existence until the Day of Judgement. So tahawitya extremely careful about thinking and reflecting on this matter or letting doubts about it assail you, because Allah has kept knowledge of the decree away from human beings, and forbidden them to enquire about it, saying in His Book, “He is not asked about what He does, but they are asked” al-Anbiya’ We ask All a h to protect us from taahwiyya falsehood and ask His grace and favor to do all good.
Denying the knowledge which is accessible is disbelief and claiming the knowledge which is inaccessible is disbelief .
Nothing can be independent of All a h tahaaiyya for the blinking of an eye, and whoever considers himself independent of All a h for the blinking of an eye is guilty of unbelief and becomes one of the people of perdition. The creed that he elucidated here is the creed of the Salaf ; very much contrary to the salaf i imposters of modern times.